Jesus thought us to pray, “Thy kingdom come, on earth as it is heaven”. In this day-and-age when social media is so prevalent in our lives, the news travels quickly from one part of the world to another. And bad news travels even quicker, or at least it seems that way at times. We don’t even have to go as far as listening to the news. It is enough to talk to people we know, or to look into our own lives, to see that we need healing, this world needs healing. In other words, this world is crying out to receive more of God, more of His presence and more of His kingdom here in our midst. We need the prayer that Jesus thought us to become reality, “Thy kingdom come on earth as it is in heaven”.

Initially in the garden of Eden, before the Fall, there was no illness, no distress, no anxiety, no discord, and we all long to return to that place in one way or another. It must have been amazing to live in that kind of environment – it sounds like a life where everything is in its right order and there is perfect peace. And yet, that’s not how the story ended.

Now we live in the moment of history between the harmony our ancestors enjoyed in the garden of Eden, and between the promise of heaven, where “He will wipe every tear from [our] eyes. There will be no more death or mourning or crying or pain, for the old order of things will be removed forever (Revelation 21:4).” Each and every one of us needs healing. Healing is not only for those who are terminally ill or who have experienced deep traumas. We have all been scarred with some experience that has affected us, or still affects us, and that needs to be brought to God so that He can put the balm of His love and the balm of His truth over it. Jesus healed when He encountered people, and that is also how His kingdom spread. Every experience of healing here on this earth is an experience of heaven, a touch of God’s presence. It is an experience of God’s kingdom coming to inhabit our reality now in our daily lives.

The key to allowing God’s kingdom to inhabit us more fully is, I believe, in the Gospel where Jesus visits His friends, Martha and Mary. Mary “sat at the Lord’s feet listening to what he said” (Luke 10:39). You can imagine the scene: Mary is sitting at Jesus’ feet, listening to Him. There is something peaceful about that…the exchange of love is happening. Mary is fed in the presence of Jesus. Then comes Martha, worried, distracted with what needs to be done, and she does not notice this atmosphere of peace and love. Not until Jesus points it out. “Martha, Martha,” He said, “you are worried and upset about many things,  but few things are needed—or indeed only one. Mary has chosen what is better, and it will not be taken away from her (Luke 10:41-42).” 

The difference between Martha and Mary is in the attitude of their heart. In the presence of Jesus, Mary is exposed to the depths of His love. This kind of love-relationship with God cannot be taken away from us, yet it also cannot but spill over into our interactions with each other. Mary’s attitude does not mean she will not do anything, but rather that her doing will have a different flavour. Out of this love-relationship with Jesus we bring God’s kingdom to this earth. Martha, or any one of us when we are worried, disappointed, hurt, in any kind of need, are invited into a similar relationship with Jesus, where we can bring our worries, stresses, discouragements, needs and over time encounter His healing and His peace.

Iva Beranek
Dr. Iva Beranek is the Ministry Facilitator for CMH:I

Robert was a friend. I met him first via Facebook, before ever meeting him in person. Later we would meet through the ministry of healing. He had a great online presence, and connected with many people that way. 

Presence and gratitude are two realities that make me think of Robert the most. You could feel he was present to you in a conversation, but he also brought a deep awareness of God’s presence with him. We would meet for coffee, sometimes before the Thursday healing service in Christ Church when he was the celebrant, sometimes in town. A few years ago I was going through a deep healing of a painful memory, and Robert was among those who knew about it. A significant moment on my journey of healing happened and I was grateful to God. I remembered how Jesus said to ten lepers, “Go and show yourself to the priest” (Luke 17:14). In my case, I wanted to share what happened to a priest as a sign of my thanksgiving to God. I was meeting Robert for coffee and decided he was going to be the priest. I also asked him for anointing and he brought the oil with him to a coffee shop. It was easy to be real with Robert because he was real. There was nothing of pretence about him. After a deep conversation in the coffee shop, Robert anointed me, which was a support and a blessing to continue on the journey of healing. And even among coffee-cups, God was present.

In Christ Church Cathedral, during the healing Eucharist, Robert often prayed in thanksgiving about his journey with cancer. Not many of us would know how to give thank for things that are humanly difficult, but Robert had an insight that this journey brought him closer to God, deeper into his true self and closer to others too. Now that Robert is gone to be with the Father in Heaven, I think I will often associate Thursday healing Eucharist with Robert’s prayers of thanksgiving. This is very fitting in that prayerful context as ‘eucharisteo’ in Greek means ‘to give thanks’.

I have to admit, I will miss Robert. Many of us will. If you are reading this and you are not a family member or a close friend, I want to give you a permission to grieve. If tears come, let them. I was thinking of him last week on the bus going home, and I cried. This does not mean we don’t believe that Robert lived for God and has returned to God. It means that his presence here on earth meant a lot to us. Sometimes we acknowledge it by recalling a memory, sometimes with a few tears.

Both Robert and myself were inspired by St John of the Cross and found great comfort in his teaching on the dark night. It is counter-intuitive to think that difficulties in life can bring a deep healing to our soul. And yet, it is the nature of Jesus’ cross and resurrection that God lets Himself be found when we least expect it. Robert lived in such a way that he found God in all of his experiences. At his funeral it was said how he learned to live in the moment. We have so much to learn from Robert. Also at the funeral there was a five minute silence after the Holy communion, which I am sure Robert asked for. It is through silence that we connect with God and allow Him to enter our reality. Robert was teaching us this even in his death.

Thank you for your friendship, Robert. Jesus told us, “In my Father’s house there are many rooms” (John 14:2). I pray Robert enjoys exploring those that are in the fullness of God’s presence in Heaven, and until we meet again may he RIP.

Condolences to his family and friends on behalf of the Church’s Ministry of Healing: Ireland.

(The picture is taken from Robert’s Facebook page as his latest profile picture)

Iva Beranek
Dr. Iva Beranek is the Ministry Facilitator for CMH:I

“Vulnerability sounds like truth and feels like courage.
Truth and courage aren’t always comfortable, but they’re never weakness.”
Brené Brown

Often we Christians think that we have to hold it all together, that we have to be happy and satisfied because if we are not there might be something wrong with our faith, or with us. This anxiety or guilt arises in many life’s circumstances. Perhaps we don’t hold that belief openly or even very consciously, but it affects how we deal with difficult situations in life. At times life is not easy, but it is easier if we can talk to someone about it. God also invites us to come to Him as we are, not as we think we ‘ought to be’.

Jesus understands all and every emotion we may be experiencing, from happier ones to the more difficult ones. We can always be honest with God and tell Him everything exactly as it is. Jesus tells us, “come to me all who are thirsty, all who need rest”. Our vulnerability can be a point of connection with others, where we meet heart-to-heart. It does not have to isolate us from others. Often it brings us closer together. For example, by bringing our vulnerability to prayer, or by talking to a trusted other in a confidential manner, we connect with each other and we feel less alone. This may seem scary at first, but less scary than feeling alone. There is a power of healing in simply being heard, being listened to, because through it we are acknowledged. We experience that we ‘matter’.

Many of the healing stories in the Bible show people who were vulnerable. In Luke 8:43-48 we read, 

“A woman was there who had been subject to bleeding for twelve years, but no one could heal her. She came up behind Jesus and touched the edge of his cloak, and immediately her bleeding stopped.
“Who touched me?” Jesus asked. When they all denied it, Peter said, “Master, the people are crowding and pressing against you.” But Jesus said, “Someone touched me; I know that power has gone out from me.”
Then the woman, seeing that she could not go unnoticed, came trembling and fell at his feet. In the presence of all the people, she told why she had touched him and how she had been instantly healed. Then he said to her, “Daughter, your faith has healed you. Go in peace.”

This woman was vulnerable, both in her actions and in her words. Brené Brown says, “Courage starts with showing up and letting ourselves be seen”. In other words, it is brave to be vulnerable. This year, let us allow each other spaces where we can be seen. The power that rises out of vulnerability is not merely ours, but Christ’s, and He never leaves us as we are.

Iva Beranek
Dr Iva Beranek is the Ministry Facilitator for the CMH: Ireland